Tag Archives: Jason Isaacs

My Favorite Lightsaber Duels in Star Wars Rebels – and the Scenes in Them Which Stood Out Most

Yes, I know this is a terrible title for a post. It was the best that I could come up with, however, so we are all stuck with it.

At the end of my post “Tribute to the Jedi,” I listed three of my favorite lightsaber duels in Star Wars Rebels. Discussing these battles with a friend some time ago, I recalled one I had forgotten, which will be mentioned below. During our chat I admitted something which still stands out to me in each of these encounters between the Jedi and the Dark Siders. As we go through them, I will make certain to mention what this recurring theme is.

Before we do that, though, I have something to admit: I do not like the new Star Wars timeline, especially the books. It does not jive with the original films, preaching rather than telling a story. Having read several novels in the original Star Wars Expanded Universe, along with a number of books in the new timeline, I find that the older ones (usually) fit better with the original trilogy than the new ones do.

The reason I bring this up here is because this series, to me, has always felt like it is part of the original Expanded Universe rather than the new timeline. Rebels and its tie-in media is, for me, the best thing to come out of the new Star Wars universe – which is why you are reading this post today. And so, without further ado, we turn to the battle which is still my top favorite:

Kanan Jarrus versus the Grand Inquisitor in “Fire Across the Galaxy”

I have said that the era of the original trilogy – the time of the Rebellion, for want of a better layman’s term – is my favorite in the Star Wars universe. My enjoyment of this period of the story explains why I gave Rebels a chance. I love learning about Jedi who lived through the Purge, especially if they played a part later on in Luke Skywalker’s New Jedi Order. Perhaps it was their surviving adversity for twenty years, or maybe it was just watching the transition to the Rebellion era. I don’t know how to explain it, or if I can, but anything that involves Jedi from the Old Order surviving to see the rise of the New just thrills and intrigues me.

So I wanted to know more about Kanan Jarrus before the series even began. I got excruciatingly little there for the first few episodes, which drove me half crazy and made every Jedi-centered episode a treasure. More than once I would leave the television feeling disappointed with an episode because it had not delivered the desired Jedi-fix.

“Fire Across the Galaxy” satisfied my wish for more Jedi stories with the amazing lightsaber duel at its climax. It is a spectacular fight that begins with Ezra helping Kanan – who has been undergoing Imperial “interrogation” – escape Grand Moff Tarkin’s Star Destroyer. For some reason I still do not understand, they decided to cut through the engine room to get to a fighter bay and freedom.

Naturally, the Grand Inquisitor is waiting for them there. Despite not being in top shape, Kanan takes his apprentice’s nifty lightsaber and goes after the Inquisitor. The battle becomes two-on-one when Ezra retrieves his Master’s blade from the Pau’aun’s belt and activates it.

But at this point, Ezra’s still not good enough at blade work to defend against the attacks of the more experienced Dark Sider. He tries Kanan’s baseball bat trick to deflect the Inquisitor’s thrown blade – and it works, in so far as the boy does not get cut in half. However, the spinning hilt does scratch his face, and it has enough momentum behind it that Ezra loses his balance and falls to another catwalk.

This is what Kanan has been afraid of from episode one of the season; that he will fail and Ezra will be killed. He already holds himself responsible, to some degree, for his own Master’s death; losing Ezra would be like going through that pain all over again. Only this time it would be worse because Kanan is not a kid. He is an adult who should be able to protect his apprentice as well as train him.

Sent sprawling by a Force push from the Inquisitor, not to mention still dealing with the aftereffects of the Empire’s torture, Kanan is not able to get up in time to prevent Ezra from tumbling to his apparent death. He ends up on his knees, looking down at the boy, whom he doesn’t realize is just unconscious.

What got me about the scene wasn’t simply the grief we see on Kanan’s face when he thinks Ezra is dead. That was to be expected. No, it is how his expression changes after this. Before he stands up, the grief and anger leaves Kanan’s face, to be replaced by calm acceptance.

This is important because, in this moment, Kanan stops fighting the Force and lets it come to him. He is still sad, he still believes Ezra is dead, and he is none too happy with the Grand Inquisitor. You can hear all those emotions in his voice when he addresses the Dark Sider in the next frame.

However, he doesn’t give in to these feelings or let them rule him. He just lets them go, allowing the Force to enter in their place. And so the Pau’aun does not realize he has just made, as his opponent says, a huge mistake. He thinks our resident Jedi is broken, an easy kill. But Kanan comes back with the response I really love, saying that now he has “nothing left to fear!

The rest of their duel is a beautiful thing to watch, but this particular part is my favorite scene. As we see later on, Ezra is right to say that Kanan is “better than okay.” Here he is, actually, better than okay.

Allow me to explain. Kanan’s entire struggle up to this point has been with his fear of discovery. He has also been afraid to accept his Jedi heritage and to return to the Jedi path. The only times he is really able to pull off feats of strength using the Force is when something frightens him more than this.

We see it in “Rise of the Old Masters,” when he throws the Inquisitor into the ceiling to save Ezra, and earlier in the same episode when he reaches out with the Force to keep the boy from falling to his death during a lesson. Each time, Kanan has to strain to use the Force. This is both because he is out of practice and because he has two fears vying for his attention at the same time: fear of failing Ezra and fear of being discovered.

But in this duel, he finally lets the fear go. And that allows the Force to enter him at last, making him a willing vessel for its designs. This is why he does an apparently inexplicable one-eighty degree turn in his skill level during the duel. While he still needs to practice his sword work the fact is that, here, Kanan is no longer alone. He is finally – finally – letting the Force guide him and act through him.

This makes up for his lack of training and experience, giving him the edge over the Grand Inquisitor. It is why he bests him. Kanan’s no longer fighting with his own skill and power here. He is in the same position as Chirrut Îmwe; he is one with the Force, as it is with him. And the thing which still gets me is that he is kneeling down when he lets the Force in. This is not a big deal, right? He got knocked over, so of course he would be on his knees when he lets go of his fear to allow the Force to enter him –

Whoa, not so fast there, Speed Reader! Let’s take a look at my second favorite battle on this list….

Ahsoka Tano versus Fifth Brother and Seventh Sister on Garel in “Future of the Force”

I have never seen more than a few clips of The Clone Wars. The poor direction of the prequel movies left such a bad taste in my brain that I could not stand the cartoons. And yeah, I was naïve enough at the time to think the series did not tie into the larger Star Wars universe.

Well, I eventually found out that Clone Wars WAS part of the Star Wars timeline even before the new trilogy arrived. This meant, naturally, that I needed to learn more about it. As I was digging through the archives about the series I stumbled on Ahsoka Tano’s file.

Everything I read about her made her sound interesting, to the point that when I pictured her being killed by Anakin Skywalker in Revenge of the Sith, I wished she didn’t have to die. I had not even seen her yet, readers, but I already thought she was a great character! So I was relieved to learn she left the Jedi Order before the Purge. That at least put off a confrontation between her and Vader, hopefully permanently. I really wanted her to survive to meet Luke after Return of the Jedi so we could watch her connect with her master’s son.

Learning that this amazing character would be reappearing in Rebels was very exciting. I would finally get to meet the famous Ahsoka Tano and see if she was everything I expected her to be. Her fans will not be surprised when I say she did not disappoint; I still do not like The Clone Wars, but I am definitely a fan of Ahsoka Tano….

…So I was rather irritated when she did not get to use her lightsabers immediately upon her appearance in season two of the show. We had to wait until “The Future of the Force” to see her draw her new white blades, let alone use them.

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But it was worth the wait. Watching Ahsoka hand Fifth Brother and Seventh Sister their fannies on a platter was amazing. She eventually managed to throw Fifth Brother into a column, briefly sending him to dreamland, before focusing entirely on Seventh Sister.

I will never forget what she did next because it was so unexpected. Instead of pressing her advantage with the remaining Inquisitor, Ahsoka shut down her blades. Then she put them away, knelt down on the ground, and held her open hands up to the air. Of course, Seventh Sister thought Ahsoka was an easy target. But without even opening her eyes, Ahsoka caught the other woman’s lightsaber hilt between her hands and, using the Force, shut the blade down before tossing it aside.

Notice we once again have a Light Side Force wielder kneel down before defeating her opponent. Coincidence? Maybe, but I don’t think so. Let’s press on to battle number three, the confrontation I forgot to mention until I was discussing these duels with my friend…

Kanan Jarrus versus the Sentinel Spirit in “Shroud of Darkness”

“Shroud of Darkness” was such a powerful episode that I did a post about it almost two days after it aired. Most of that article revolves around the shocker of who the Sentinel Jedi was, along with theories about how he got to the Lothal temple and the Light Side. As lightsaber duels go, this one didn’t really stick in my mind the way the previous two did.

Except for one scene, that is.

This scene comes when Kanan has been knocked down by the Sentinel Jedi. Two others have come to back the lead Sentinel up, and the Lothal temple has begun to collapse as Fifth Brother and Seventh Sister force their way inside. Kanan is once again on his knees. But here he is also surrounded and running out of time.

Having declared Ezra too dangerous to be allowed to live, the vision Jedi states that Kanan cannot protect his apprentice from the lure of the Dark Side or the Sentinels. “You’re right,” he replies. “I can’t protect Ezra, least of all from himself. All I can do is what I have done – train him as best I could.”

Since I knew this was a vision, I knew that Kanan could not truly be hurt here. So when the Sentinel raised his lightsaber, I was pretty sure Kanan was not going to die. I didn’t know he would be knighted, but I knew he would not be killed.

Again, though, in this scene Kanan is on his knees. He has been forced there by the fight, and because of time constraints, he does not try to stand up. He stays kneeling, fully expecting to be struck down. What is the significance of this? Why, other than the fact that he is officially knighted in the next moment, is Kanan again on his knees here?

Let’s look at the last battle on my list to find the answer to that question.

Kanan Jarrus versus Maul in “Twilight of the Apprentice, Part 2”

If there is one character in the Star Wars universe I despise completely, I would have to say it was Maul. Ever since I saw him in The Phantom Menace, I have hated him. Why Lucas made him and his species is beyond me.

For some reason, I thought we were done with this Zabrak even before the new timeline was announced. No such luck; Maul returned to plague us again in “Twilight of the Apprentice,” managing to hook Ezra with the lure of the Dark Side in the process. For a while he played he was on our guys’ side, but we all knew that he was tagging along for the ride. He wanted something, and he needed Ezra to get it. So while it was not a surprise when he attacked Kanan, I was not expecting him to blind my favorite Rebel Jedi.

Ahsoka went up about twenty more bars in my estimation for jumping in automatically to protect him, but it was still nerve-wracking to watch Kanan, on his knees once more, searching for his lightsaber. Seeing him best Maul in three short moves – perhaps a nod to the former Sith Lord’s later defeat by Kenobi – did not exactly ease my fears, but it certainly proved Kanan could still fight (and how!).

The main point, however, is – you guessed it – the fact that Kanan landed up on his knees again. By now you are furious at me for taking so long to get to this point. “Just what is it about Kanan and Ahsoka kneeling down or ending up on their knees in all these battles that has you so interested, Mithril?” you are snarling at the screen.

Well, we all know that Lucas borrowed elements of Christianity for his fantastic galaxy far, far away. When watching the Star Wars films or reading the books, the Christian aspects of the stories have always stood out to me – especially in Zahn’s novels about Star Wars (this is another reason why he is my preferred writer in the original EU).

So when I saw Ahsoka, in the middle of her duel with Seventh Sister, inexplicably put aside her blades to kneel down and raise her hands, I was immediately put in mind of the act of praying. The same impression hit me when I saw Kanan on his knees in “Shroud of Darkness.” I thought of it again, to a lesser degree, in his search for his lightsaber after Maul blinded him in “Twilight of the Apprentice, Part 2.”

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And I cannot watch him duel the Grand Inquisitor in “Fire Across the Galaxy” without thinking of it. For “perfect love casts out fear,” we are told, and Kanan’s fear has blocked him from the Force up to this point. Just so, our irrational fears block us off from God’s grace. (The same can be said about anger, of course, along with selfishness, pride, and the rest of the seven deadly sins, but that’s another story.)

Thus the small, seemingly inconsequential moments when the Jedi kneel down during these duels has far more meaning than most of us suspect at first viewing. Interpreted through the lens of faith, we can see a heartening message in these “pivot points” where the Light Siders put their faith in the Force to help them win the fight.

Does that mean the writers and Dave Filoni put these moments here on purpose? Perhaps they did. I do not know any of them, so I cannot say. And if they want to keep their jobs, then I do not think they can come out and admit that they even have faith of any kind. It is something of a taboo subject in the circles where they work these days (just look at how Marvel Comics’ roster of writers treats the subject).

In the end, though, it does not matter whether these moments are messages from Christian writers to Christian viewers. What matters is these scenes are present for an astute Christian to see, which is why I bring them up here and now. One of the reasons I started Thoughts on the Edge of Forever is because I believe God talks to us through the fiction we enjoy. Over the years I have come to see His Hand in more than one of my favorite stories.

Sometimes it is easy to know when He is there, as it is in the Chronicles of Narnia. But in other stories – like Tolkien’s Middle-Earth, Star Wars, Star Trek, and a multitude of different fictional universes – He takes us by surprise. This was the case with me when I went to see Marvel’s The Avengers. I had caught glimpses of Him in my research into the comics, but I really saw and heard Him in that movie.

Obviously, this is why I have taken such issue with Marvel Comics’ current course, not to mention attacked other franchises when they “play politics.” As Dean Koontz pointed out in his novel Ashley Bell, good fiction can heal souls. It can do this because, through the veil of the fantastic, God touches our lives and raises our minds to Him. So when authors and/or their employers begin to drag the focus of the story toward “representation for all,” “women’s rights,” “equality for everyone,” or they try to make their fiction “realistic,” they chase God out of their fantastic universes.

And a story without God in it, no matter how artistically done or how much time, effort, and money are lavished on it, fails to become a story at all. Why? Because God made stories, too, readers. He made our very lives, and what are they but stories?

He doesn’t make our choices for us, or push us to do things His way. Rather, as Star Wars Rebels: The Rebellion Begins puts it, He weaves a pattern through the universe. We are free to act in accord with that invisible web, to run away from it, or even to attack it. God doesn’t force us to take any one of these three courses, but it is His right as the Creator of the cosmos to fit them into the pattern He is weaving. Whatever we choose, we are free to choose it, as He is free to undo it or make it better.

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That, at its core, is the basis of Star Wars. Filoni and his crew – along with Zahn and other authors for the “old EU” – understand this very well, at least on an instinctive level. But many of the new authors for the franchise, either because they are blind to the Truth or because they fear the Emperors of this galaxy, are letting this understanding go. This is poisoning their new stories in the process and, while it does not mean the whole new timeline is worthless, it does make it inferior to the original in most cases.

While some will think this is reason for despair, I ask you to remain hopeful, readers. After all, God can turn even great sorrow to joy. He may have some great good planned which will upend the schemes of the Saurons, Sarumans, Gollums, Emperors, Inquisitors, and Mauls tearing apart story land – and Star Wars – today.

In which case, it is best we imitate Kanan and Ahsoka, metaphorically speaking, and open ourselves to listen to what He has to tell us. “For even the very wise cannot see all ends” – and when they try, they stop being wise. It is better, oftentimes, to wait and listen. He’ll tell us when the time is right to act. He always does.

May the Force be with you, readers, always.

Tribute to the Jedi – All the Lightsaber Duels in Star Wars Rebels’ History

Well, the ninth episode of Star Wars Rebels’ fourth season is out now, which means we will be waiting until 2018 to know how the series will finally end. I’m crossing my fingers real hard for Kanan, my favorite character in the series, to last through the final episode. Whatever happens in related media, if he survives the show, I will be a happy Ewok camper. 😉

It is funny. When I first heard about Rebels, I thought I would not like it. The Star Wars prequel films are among my least favorite films, and so I avoided the animated Clone Wars series. Part of me believed Rebels would follow in that vein, but another part – the part which has always wanted more stories about Jedi who survived the Purge and/or the Jedi that emerged during the Rebellion – had some faint hope that Rebels would be worthwhile.

Turns out, the hopeful side of me was more right than I guessed. I fell in love with Rebels and wanted to see it fill in the gaps between the original trilogy films, bringing in “Legacy” characters whom Disney/Lucasfilm decided weren’t worth keeping. The announcement that season four would be the series’ last knocked that hope off the table, though, and I am going to miss this series a lot.

As a way of honoring the series and the writers/producers who gave it to us, I thought I would post video of all the lightsaber battles seen in the series. You can watch them below:

First Lightsaber Duel

More Lightsaber Battles

(I couldn’t get some of the battles in Rebels without this video, so…)

Star Wars The Clone Wars + Rebels All Lightsaber duels

Visions and Voices

Training with the Darksaber

Sabine Wren vs. Gar Saxon

If I have managed to miss any of Rebels‘ duels, please don’t give me too much flak for it. I know I’ve missed at least ONE battle in here somewhere…

So far, my favorite lightsaber duels are: 1) Kanan vs. The Grand Inquisitor aboard Tarkin’s Star Destroyer; (2) Ahsoka defeating Fifth Brother and Seventh Sister on Garel, and (3) Kanan beating Maul after he’s been blinded by the former Sith Lord.

Which lightsaber duel from the series is your favorite? Feel free to let me know in the comments, and may the Force be with you!

The Patriot – A Review

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A few days ahead of the Fourth of July weekend, I happened to catch The Patriot playing on television. If I had ever seen The Patriot before, it was when I was very small and I forgot most of it. Curious, I turned on the movie – which had run half its course – and watched the second half of the story.

This left me somewhat confused about how the film began and who the major players in it were. So I caught a second showing of the film on July 2nd, determined to see what I had missed. Once I reached the place where I had entered the story a few days prior, I almost changed the channel, but was persuaded not to do so in the end. Good stories tend to draw me in the same way that black holes pull in space debris. After a few minutes, I was hooked on the film and not going anywhere.

The Patriot stars Mel Gibson as Benjamin Martin, a widower with seven children caught up in the Revolutionary War. Much like Jimmy Stewart’s Charles Anderson in Shenandoah, Martin wants to stay out of the War, despite being a Patriot – the name at the time for those who advocated American independence from Britain.

Heath Ledger stars as Martin’s oldest son, Gabriel, an ardent supporter of the Revolution who eventually joins the Continental Army without his father’s permission. Firefly fans will also be able to quickly identify Adam Baldwin. He plays a Loyalist or “Tory” who joins the British army encamped in South Carolina under General Cornwallis. Baldwin performed in this film a year before being cast in his signature role as Jayne Cobb in Joss Whedon’s short-lived television series. Meanwhile, Jason Isaacs plays William Tavington, the captain of the British cavalry who not only doesn’t mind using brutal tactics against Americans – civilians and soldiers alike – but seems to lust for the chance to kill some Colonials.

That, however, is describing the middle of the story. The movie begins with messages summoning Benjamin Martin to South Carolina’s congressional session, where the debate about whether or not the colony should rebel against England rages heatedly throughout the day. Though Martin wants independence from Britain, he knows that if the colonies start a war with the mother country they will be ravaged and pillaged by the Brits. Having fought in the French and Indian War before his marriage, Martin is well aware of how savage fighting among civilians can be. And since the battlefields will be on the property of land owners and farmers like him, he also knows their families will be caught in the crossfire. So he abstains from voting to leave Britain, refusing at the same time to vote to remain loyal to King George III.

That very evening, the delegates’ votes are counted. In a forty to twelve decision, South Carolina joins the War for Independence. Gabriel joins the line waiting to sign up to join the Continental Army and, under his father’s disappointed gaze, writes his name on the role of newly minted Continental soldiers.

Two to four years pass. Gabriel writes letters to his family, telling them how the War is going in the north. The second of Benjamin’s children, Matthew, reads the letters out loud to his younger siblings excitedly. Fifteen and keen to join his older brother, Matthew is continually disappointed by his father’s refusal to let him enter the army until he is seventeen. Too enthusiastic to wait that long, Matthew starts melting down his lead chess set to make musket balls.

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One night, while the younger children are eating dinner and Matthew is upstairs, Benjamin surprises a house intruder who turns out to be a wounded Gabriel. Benjamin takes care of the wound, only to hear gun and cannon fire outside his house. He looks out to find his worst fear coming true: Redcoats and Continental soldiers are killing each other on his front lawn and in his fields. The War has come to the Martin household whether they like it or not.

The next morning, Gabriel wakes to find his family and their hired black servants tending to the wounded from the two armies. He walks out onto the front porch not long before Tavington rides up. The British captain orders the Martin house burned, since they have aided not only wounded British soldiers but injured and dying Continentals.   He also orders the free blacks, whom he at first mistakes for slaves that Martin owns, be impressed into the British army. When one of the men protests that they are free and therefore do not need to serve the British crown to earn their liberty, Tavington tells them they are going to be Redcoats whether they like it or not.

That is when one of Tavington’s men shows him Continental dispatches found in the house. Gabriel was carrying them when he was injured, and his father left them somewhere in the house during the confusion in the night. To protect his family and fellow soldiers, Gabriel admits to being the bearer of the dispatches. Tavington decides that he will be hung as a spy, despite Benjamin’s reminding him that Gabriel is a courier and was not caught in disguise. Therefore, according to the rules of war, he cannot be hung as a spy.

But Tavington does not care about the rules of war. He wages war the same way the British actually did at the time; by throwing fear and heartbreak into the lives of innocent civilians. He threatens to kill Benjamin’s other children if he doesn’t shut up about Gabriel’s actual status as a courier and not a spy. Then, when Matthew tries to free his brother, Tavington shoots him, calling the youth a “stupid boy.”

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As the British Redcoats kill the wounded Colonial soldiers and set fire to the house and the hired hands, along with the family’s hired black maid, Abigail, are driven away like so many cattle, Benjamin holds his son while Matthew dies. Benjamin is devastated. He is also infuriated. He retrieves muskets, pistols, powder, and shot from the burning house, along with his Cherokee style hatchet. Then he takes his two remaining older boys to rescue Gabriel.

The Patriot is a REALLY good film. Though its story and heroes are in part fictionalized, a number of the events in the film did occur in fact and spirit, so the story does an excellent job of conveying the general atmosphere in South Carolina during the War for Independence.

Of course, since the film is pro-American and puts the British in a bad light, it has been criticized a fair bit. While it is true that one particular scene showing Tavington ordering the burning of a church full of Colonial civilians did not occur, the other acts of cruelty we see him perpetrate in the film are actually based in history. Not long after watching The Patriot, I happened to catch AHC’s miniseries “Patriots Rising: The American Revolution.” Several of the facts I mention from here on are from this series.

Despite Cornwallis’ statement that the Americans were “fellow Englishman” the Crown wanted to bring back into the fold, the British had no qualms about killing injured Continental soldiers or burning down the houses of even suspected Patriot supporters. So the burning of the Martin house, the destruction of Martin’s sister-in-law’s plantation, and the killing of American soldiers and civilians did happen during the War for Independence. This is something the British did in India and their other colonies. When rebellion among the native populace broke out the British would burn the houses of sympathizers, kill the injured, and find barbaric ways to terrify the civilians to make sure that they would stop supporting the rebellion.

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One actual example of British viciousness from the War for Independence came on April 19, 1775 during their retreat from the Battles of Lexington and Concord. Driven from Concord and Lexington by American Minutemen, the Redcoats were ambushed by an eighty year old man named Samuel Whittemore on their way to Boston. A veteran of Britain’s campaigns against the French and the Indians in the New World, Whittemore was no spring chicken, even by our standards. But he went out with other Patriots to face the British. He shot three Redcoats with his musket and dueling pistols before drawing his confiscated French saber and going to work on the Lobsterbacks with the blade.

Whittemore did not get far before he was shot. You would think this would pacify the British. No sir. How dare this old man attack them, the best army the world had seen in centuries! While he was on the ground, the British soldiers bayoneted Whittemore a dozen times at least, maybe more. They left him for dead, but Whittemore survived his wounds. He died when he was in his nineties.

My point in bringing this up, readers, is not to incite anger and hatred toward the British. It is to point out that they were not, as they would have us now believe, pure and clean as the wind driven snow during the conflict which lasted from 1775-1783. Though the church scene in The Patriot did not take place in reality, the British were in truth quite vicious to the Continental soldiers and Patriots during the War for Independence. Their claim that every last one of their men was a chivalrous gentleman is stuff and nonsense, and they should NOT be allowed to get away with playing the victims here. They would not – and have not – cut us any slack when it comes to our historical blunders, and turnabout is fair play in this regard.

Another criticism aimed at The Patriot is that it “glosses over” the issue of slavery in America at the time. In particular, some people took issue with the fact that the blacks on Martin’s farm at the beginning of the film are free. By rights, critics argue, these blacks should have been slaves, something Mel Gibson agreed with.

However, by this criticism the critics show their ignorance. In point of fact, there were many free blacks before, during, and after the War for Independence. There were free blacks up to the time of the Civil War, and some of them fought for the Confederacy of their own volition.

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One of the free blacks who fought in the Revolutionary War was a man named Salem Poor. Buying his freedom in 1769 for twenty-seven pounds, Mr. Poor was married and had an infant son by the time he joined 100 other blacks fighting alongside the other Patriots at Bunker Hill. Congress commended him for his actions in that battle later and, lest you think there were only a hundred free blacks on the American side of the argument, the one hundred at Bunker Hill were only a fraction of those who fought with the Americans for independence. There were at least five thousand free blacks fighting for the Revolutionary forces during the War.

There were also slaves who worked as spies for the Continental Army. One such was James Armistead, who ostensibly worked for Cornwallis. He was actually a Patriot spy who fed Cornwallis false information that led to the general remaining in Yorktown. This was where Washington, the Continental armies, and the French fleet bottled Cornwallis up in 1781, forcing him to surrender.

The British assumed that all blacks in America were on their side, since they had promised that any black who fought for the British Army would be granted his freedom after the war (yeah, right). The Patriot nods to this in the final battle in the film; one of the Redcoats in the front line of the British ranks is black. You have to look at the line real quick to catch him, but he is there.

Armistead’s spying was the undoing of the British at Yorktown and probably in other places. Occam, the slave who eventually earns his freedom under Martin’s command, is representative of slaves like Armistead who fought for the Continental Army. According to blackpast.org, Lafayette wrote a testimonial on Armistead’s behalf in 1784, dismayed to find he was still a slave after his service for the Revolution. Two years later, the Virginia General Assembly emancipated Armistead, who married, raised a large family, and received forty dollars a year (big money at the time) for his services during the War. I think it likely that the slaves that fought in the Continental Army or militias, as Occam does in The Patriot, were freed by the end of the War as well.

For the historical record, it is also worth noting that the American Army had other “minorities” in its ranks. This is “whitewashed” out of history courses these days, but both the British and the Americans relied on Indian aid during the War. Most of the Indians sided with the British, since they considered the American settlers direct enemies, despite the fact that the British generally deemed the Indian tribes of North America to be enemies that they tried to eliminate by the expediant of biological warfare.

The chiefs of the Oneida tribe might have known this, because they sided with the Americans during the War for Independence. The Oneida were part of the Iroquois Confederacy, a confederation of five or six North Atlantic Indian tribes that had caused the French nothing but trouble. But when the rest of the Confederacy remained firmly on the side of the British, the Oneidas and Tuscaroras sided with the Americans. At the Battle of Oriskany on August 6, 1777, according to oneidaindiannation.com, Han Yerry and his wife, Tyonajanegen, joined at least 60 Oneida in a fight against the British. Yerry was wounded in the wrist and his wife had to reload his pistols for him. According to the website, she had her own guns as well. Later, during the winter at Valley Forge, when Washington’s supplies ran low and his men were dying of disease and the cold, Yerry and his tribe brought them corn to keep them going. Without Han Yerry, Washington might not have had an army after that bivouac in Valley Forge in 1776-1777.

There were also plenty of women who worked for the Continental Army. A former indentured servant, Deborah Sampson, left her family’s farm not long after the War began, telling them that she had found a job elsewhere. Once she was well enough away from home, she changed into the Continental uniform she had made for herself and signed on as a “man” who served in the Army until she had to be discharged due to disease, later receiving a pension for her service. To the best of my knowledge, she was never injured in any battle in which she took part.

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Another woman who worked for the nascent American government was Nancy Hart. A southern woman with eight children, Nancy’s husband fought with the Americans during the war. Nancy was a big woman – about six feet tall – and in the right clothes, she could easily pass as a man. Once her farm duties were taken care of, she would go out at night, dressed as a man, and walk around British encampments in South Carolina. In this way she picked up information she could send to her husband to help in the war effort. When Tories invaded her farm looking for an escaped Continental soldier, she got them drunk and held them at gunpoint until her husband and the militia arrived. Her husband wanted the men shot, but Nancy said that was too good for them and said they ought to be hanged instead. The men followed her advice.

Elizabeth Burgin was a humanitarian worker who tried to help American prisoners kept in the hulks out in New York Harbor. Like the hulks mentioned in Charles Dickens’ Great Expectations, these stripped down and worn out British warships in New York Harbor were used to hold American POWs. Describing them as unsanitary would be an understatement; ten to twelve men would die each day aboard these prison ships, to be turned over to the British guards so they could be buried on the shore.

Elizabeth decided she could not stand back and let these men die. With the assistance of a Patriot spy, she helped two hundred men escape the ships. No one knows exactly how she did it, though they have most of the details of her plan. When the British caught on, they put a price on her head – two hundred pounds, equal to twenty years’ worth of wages for a Redcoat. Elizabeth had to abandon her rescue operations and was eventually awarded a pension for her service. Her only regret was that she could not save more men from the prison ships than she had.

In light of these facts, The Patriot can be seen as a historically accurate film. It may take some liberties with real history, namely with the church burning event, but the rest of the story is right on the money. The British really were brutal in the manner they waged their wars. For them to pretend that the black events of their past did not happen and to claim slander over The Patriot is downright hypocritical.

The British criticism of The Patriot is largely unfounded and it should not weigh on your mind when you watch the film, readers. Be forewarned, it can be gory. It originally had an R-rating in 2000. On the television in 2017, it was listed under the TV-14 rating. Wow. We have changed a lot in seventeen years, haven’t we, readers?

Go enjoy The Patriot at your earliest opportunity, people! God bless America!!!

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Star Wars Rebels: Shroud of Darkness – A Review

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SPOILER ALERT!!! SPOILER ALERT!!! READ FURTHER AT YOUR OWN PERIL!!!

WHAT AN EPISODE!!!!   From the lightsaber duel at the beginning, to our heroes’ return to the Jedi temple on Lothal, to the arrival of Darth Vader at the end of the show – WHOO!! This episode was great!!!

I am going to begin this review in reverse, readers. Please bear with me.

Kanan’s vision trial in the Lothal temple is the talk of the Internet – among other features of the episode. Searching for a way to defeat Vader and the Imperial Inquisitors, Kanan faces off against a Temple Guard (from the main Jedi Temple on Coruscant) in his vision. The Sentinel warns him that he cannot protect Ezra forever, and that if he tries to fight, he will die and the boy will fall to the Dark Side.

He and Kanan end up in a duel, which ends when Kanan admits the Sentinel is right: he cannot protect Ezra from everything, least of all can he protect Ezra against himself. He can only do what he has done – train Ezra as best he could. Bowing his head, Kanan clearly expects to be struck down….

Instead, the vision Sentinel knights him!

If this news was not enough of a surprise, Kanan gets a second shock when the guard removes his ceremonial mask/helmet – to reveal the face of the Grand Inquisitor, the Dark Side Adept who was hunting him and Ezra in Rebels’ first season!

I think my jaw actually dropped when the Pau’an took his mask off. Certainly, Kanan was not the only one left speechless with surprise! The astonishment is still reverberating through the ethereal currents of the Internet. Boy, did the writers keep this bombshell well-hidden under their hats!! (Or would that be “under their storm trooper helmets”?)

This scene is flabbergasting. The last time we saw the Grand Inquisitor, he was falling into an exploding reactor core. How in the galaxy did his spirit end up helping Kanan on a vision quest in a Jedi temple?!? He was a Dark Side Adept, one of the bad guys!

Well, according to the Grand Inquisitor’s own admission, he did not start out as a Dark Side user. He started life as a Jedi, specifically a Knight – and considering his ceremonial garb and lightsabers in this episode, it seems safe to think he was originally a Sentinel Jedi, one who took time to play Temple Guard at some point. This would explain why he and the other Inquisitors use double-bladed lightsabers. If the Grand Inquisitor was a fallen Sentinel Jedi, then it makes sense that he would train the rest of the Inquisitors in the lightsaber skills he was accustomed to using. And double-bladed lightsabers are very effective weapons!

It also explains how he figured out who Kanan’s master was. The Grand Inquisitor probably dueled with Depa Billaba a few times during training sessions while he was a Jedi Knight. He would recognize her influence on Kanan’s sparring skills after a few blows and make a mention of it to throw Kanan off-balance. (The tactic worked pretty well, too.)

A lot of viewers who saw Shroud of Darkness are a bit puzzled by the Grand Inquisitor’s appearance as a Sentinel spirit in Lothal’s Jedi temple. We knew that after falling to his death in the reactor core in Fire Across the Galaxy last season, he had become one with the Force. But most of us figured he had become one with the Dark Side.

Now, we know he became one with the Light-side of the Force!

This leads us to an interesting question: How did he pull that trick off? I have been racking my brain since viewing the episode, trying to remember the details of the Grand Inquisitor’s death from the final show of season one. From what I can remember, Kanan could have killed the guy while he was clinging to the catwalk. As a Jedi, of course, Kanan was not going to do that.

However, I seem to recall that I could not place the expression on the Grand Inquisitor’s face. He looked afraid, yes – who would not be in that situation? There just seemed to be more to it. Watching that scene several times since season one’s conclusion (the lightsaber duel really was amazing!), I got the impression that there was more to what the Grand Inquisitor was feeling than met the eye.

It has bothered me ever since, on and off. For a start, there seemed to be some remorse in the Grand Inquisitor’s features, as if he was sorry for wasting his life in service to the Empire. And what Dark Side Adept would so politely – almost sadly –state that Kanan and his apprentice were in for a harder time of it, now that they had defeated him, blown up Governor Tarkin’s Star Destroyer, and sent a message that would ignite a galaxy-wide rebellion against the Sith Emperor?

That speech seemed especially out of place. It would hardly have been surprising if the Pau’an had cursed Kanan and the other rebels, sneering that they were now in for more trouble than they could possibly imagine. Instead, he seemed almost sorry that they were going to face worse odds in the future.

That scene was very complex. Even with the adrenaline flowing through my system after seeing the Grand Inquisitor get his fanny handed to him on a platter by Kanan, I thought, “Wait. There’s something more to this. Something doesn’t feel like it should.”

Now I know why I felt that. Somewhere on his way down the reactor core – heck, maybe before he had even let go of the catwalk – the Grand Inquisitor returned to the Jedi path. It is the only explanation that logically answers why he was able to test Kanan in the Lothal temple. No Dark Side user – whether they were flesh or spirit – could hope to enter a Jedi temple without having a nasty greeting waiting for them.

Fifth Brother and Seventh Sister found that out the hard way. From what I remember of the Star Wars novels (now non-canon “Legends”), anyone entering a Jedi temple would run into visions and illusions. For Jedi, this was a testing ground. A place where they had to overcome their fears, or could get answers to important questions – as well as gain insight on a variety of issues, theirs or another’s. Non-Force users entering Jedi temples would be disoriented by such visions. I doubt they would survive very long after entering a temple, unless they were good people who had become seriously lost. Or very desperate.

A Jedi temple infiltrated by Dark Side Adepts or a Sith would react with extreme prejudice toward them, if not to protect itself, then to protect the Jedi inside it. This is what happened in Shroud of Darkness. One of the reasons the Grand Inquisitor’s spirit was waiting for Kanan in the Lothal temple, I think, is because his ghost would scare the daylights out of Fifth Brother and Seventh Sister.

The two Inquisitors had to know they were facing visions which could not really hurt them when the phantom Jedi Sentinels appeared. So the sight of their old master’s ghost – dressed in a ceremonial Temple Guard costume and wielding a Sentinel’s blades – had to have been a shock. It certainly seemed to discombobulate Fifth Brother! That gave the temple the edge it needed to buy Kanan, Ezra, and Ahsoka the time to escape Imperial pursuit. It seems the temple could not really hurt the Inquisitors – it could only stall them. The Grand Inquisitor’s ghost was certainly an effective presence on that account!

There is something this writer has to admit here, readers. Seeing the Grand Inquisitor again was a shock for me. No question. But at the same time, it was also a hopeful scene which kind of gave me the warm and fuzzies.

It reminded me that we never really know what is in another person’s heart. Kanan and the rest of us assumed the Grand Inquisitor was lost to the Dark Side completely. Then he pops up in the Jedi temple, not as an enemy but as a friend!

Who are we to say where someone should or should not be after they die? Who are we to say, upon the death of another person, whether they made it to eternal reward or were sent to eternal punishment? “Consumed by the Dark Side were the Jedi,” Yoda said in Shroud. Depa Billaba, Mace Windu, and other Jedi of the old order probably became one with the Light-side of the Force after Order 66.

But it is doubtful that all the Jedi killed in the Purge earned that reward. Some probably fell to the Dark Side before – or at the moment of – their deaths. Just as the Pau’an Grand Inquisitor became one with the Light-side of the Force before – or at the moment of – his death in the reactor core on Tarkin’s ship.

Certainly, this is no excuse for going over to the Dark Side in the first place. The remorse-filled expression on the Grand Inquisitor’s face as he tells an astounded Kanan that the other is now an official Jedi Knight says it all. The Pau’an is looking at what he once was when he looks at Kanan. He is seeing a Jedi filled with the light of the Force. And he is remembering how he, who once had the same light in his soul, turned his own back on the Jedi way, walking in darkness in service to the Sith. Until a young man, who only had the training of a Padawan, bested him in a lightsaber duel aboard an Imperial ship.

*Sniff.* It really was a beautiful scene, readers. Can we have a round of applause for Rebels’ writers here?

Thank you.

*Deep breath.* Okay, on to the rest of the episode! Ahsoka has finally accepted the fact that her beloved master, Anakin Skywalker, became the black-armored terror Darth Vader. But she seems unwilling to give up on him, muttering, “There is still a way,” before racing out of the temple. It is hard not to think that she will try to turn him back to the light. Why in the name of the Force would she not try to do that?

We know her attempt will fail. It is Luke who will save his father’s soul, not Ahsoka.   Most everyone is saying Tano will bite the bullet in season two’s finale: Twilight of the Apprentice, Part 1 & 2. These episodes will play back-to-back on March 30, and while I agree that the odds are not in Ahsoka’s favor, I am not sure the writers will kill her off in these episodes. They could still get a lot of mileage out of a long, drawn-out conflict over season three between Vader and Ahsoka. That she will die before A New Hope I am sure. Will she die in the season two finale of Star Wars Rebels…? Eh, I am unconvinced. It could happen, though.

Of greater concern to me is Ezra’s fate in the season two finale. He is the only other apprentice in Rebels. Kanan just got knighted; he no longer counts as a Padawan. There have been hints that Ezra is skating near the Dark Side throughout the series so far. The first was at Fort Anaxes in season one.   And in Shroud of Darkness, it is shown that Ezra has begun to get cocky as his Force abilities have grown. He practically brushes off his and Kanan’s encounter with Fifth Brother and Seventh Sister at the start of the show, kicking back and relaxing as his teacher mulls over the Inquisitors’ apparent power to track them.

This probably would have happened to Ezra even if the Jedi Order had not been exterminated. Kids get cocky. It happens.

It also means that when they get knocked off their high horses, their first reaction is anger. Ezra is human, and anger is one of our big problems. As a Jedi apprentice, the risks to Ezra’s soul are even greater. Twilight of the Apprentice may not refer to Ahsoka at all. It may in fact refer to Ezra.

The Grand Inquisitor’s statements in Kanan’s vision quest, and the fact that Darth Maul will return in Apprentice, have done nothing to ease my mind about the question. Kanan, while not knowing about Maul, is doubtless worried as well. As the newly minted Jedi Knight pointed out, though, he cannot protect Ezra from everything for all eternity. Ezra has to grow up – and if he falls on his face in the process, well, that is what is going to happen. And it could have the wonderful effect of making him a better Jedi.

It could also, of course, have the undesirable effect of driving him toward the Dark Side – and Darth Maul. It is a good thing I have no nails to bite. My fingers would be bleeding otherwise!

As for Ahsoka’s inability to help Kanan open the temple on Lothal, it makes sense. She is no longer a Jedi. Though still a Force-user, her blade color – white – marks her as a neutral party/retired Jedi. She is not of the Dark Side, but neither does she serve the light as the Jedi did/do. It would be improper for her to enter a Jedi temple like the one on Lothal without permission – something Kanan apparently knew, as he was unsurprised when Ahsoka told Ezra she could not help open the temple.

Finally, readers, I have to say that I am rather fed up with people saying Kanan and Ezra have to die before the time of the original trilogy arrives. Seriously, does no one remember the novels?! Yes, they are no longer canon storylines (thanks so much, Disney/Lucasfilm …grrr). Nevertheless, in these novels there were other Jedi who lived to see the Rebellion arise. Some of these were new Jedi, like Kyle Katarn and Corran Horn. Others were survivors of the Jedi Purge: Quinlan Vos, Ferus Olin, and Kam Solusar.

It is true that Ferus Olin died before Return of the Jedi. But, in the books, he did cross paths with Luke and Leia before Vader killed him. Kam Solusar escaped to wild space at the time of the Purge, returning later on – where the resurrected Palpatine caught him and enslaved him. Luke was able to turn him, and Solusar became one of his best Knights in the new Jedi Order afterward. Quinlan Vos, a Jedi whose story was unfinished as of the advent of The Force Awakens and its new timeline (to the best of this writer’s knowledge), may have also lived to run into Luke Skywalker.

Kyle Katarn and Corran Horn were both Force-sensitive men who joined the Rebellion at the time of the original trilogy. Katarn joined up somewhere between A New Hope and The Empire Strikes Back, while Corran appeared either between Empire and Return of the Jedi, or after the latter.

And then there is Mara Jade, Emperor’s Hand. Her official appearance was five years after Jedi, but books written prior to The Force Awakens showed her running around the galaxy on missions for Palpatine during the original trilogy. Each time, she and Luke almost met, but never quite managed to actually come face-to-face. This strategy of writing kept the timeline of the original trilogy intact, while adding to Mara’s history in the Star Wars Expanded Universe.

I do not see why Kanan and Ezra could not have fates similar to Solusar, Vos, Katarn, and Horn. Admittedly there is nothing to prevent them from dying, as Ferus Olin did. In his case, though, he had the same problem Ahsoka does: Ferus knew Anakin Skywalker personally before he became Darth Vader. The writers could not resist ditching him to ensure Luke would never know his heritage before The Empire Strikes Back.

Of course, those who think Kanan and Ezra have to die will cite Yoda’s line from Return of the Jedi: “When gone am I, last of the Jedi you will be.” Well, pardon me, but what about the five guys I just listed here? According to these other writers’ logic, Kam Solusar, Kyle Katarn, Corran Horn, and Quinlan Vos should all have died to make Yoda’s statement a hundred percent true.

There are reasons why Yoda would say this to Luke. 1) Back when Return of the Jedi was released, there were probably not that many novels focusing on other Force-sensitives in the same time-frame as Luke. This makes Yoda’s statement in the film a hundred percent true.

2) With all the new stories that have come out since Jedi, we need another explanation as to why Yoda would say this. The fact is, Yoda was nine hundred years old, sick, and dying in Return of the Jedi. He died hours after Luke returned to Dagobah to finish his training. Who says that he was still able to see and sense the other Jedi or Light-side Force-sensitives running around the galaxy? I mean, Yoda was strong with the Force, but he was hardly omniscient! It stands to reason he might miss somebody – or several somebodies – fighting for the Rebellion by using the Force as a Jedi would.

3) Solusar and Vos would not have been considered true Jedi by Yoda. Vos married a woman and had a son with her. He was going to leave the Jedi Order once the Clone Wars had ended. Order 66 did that job for him. Solusar, the son of a Jedi Knight who had wed against the Jedi Order’s strict ban, would not have been considered a real Jedi by Yoda either. While I doubt Yoda was a very prejudiced person, the fact is that there would be ample reason for him to consider Kam Solusar a non-Jedi Force-user. Kam became an official Jedi only after training at Luke’s Jedi Academy, anyway.

4) As for Corran and Kyle, who were both Force-sensitive, if I remember correctly they had some guidance from Jedi spirits on how to serve the Light-side of the Force. This was not, however, a substitute for real master-apprentice training, which Obi-Wan and Yoda had given Luke. At best, Yoda would have considered the two men maverick Force-users. They would not have qualified as Jedi in his opinion – though I doubt he thought they were evil.

5) Of course, Ferus Olin was dead by Return of the Jedi in the old canon order of the novels. He Yoda would definitely have considered a Jedi. Even though Ferus pulled an Ahsoka, leaving the Jedi Order after a mishap that ended with the death of another apprentice, he remained a Jedi at heart. Ahsoka did not. This would have been enough for Yoda to consider Ferus – and other stragglers from the Purge like him – as real Jedi. With Ferus and most of the other survivors of Order 66 dead, Yoda would have considered Luke the last of the rightly trained Jedi Knights in the galaxy.

I know this makes Yoda sound a little heartless, not to mention senile, mean, and bigoted. But by all the standards of the Old Jedi Order, this is probably what he would have thought. The main reason for this diatribe, readers, is to point out that Kanan and Ezra could very well survive to see the original Star Wars trilogy. Neither of them have to die – and unless the third season of Rebels will be the series’ last, there is no reason for the writers to kill either of them.

Ezra is the main protagonist of Star Wars Rebels. Killing him at the end of the series would be bad taste – killing him in season two’s finale would be a suicidal writing device. Kanan is not much more expendable; at the moment, as Ezra needs a mentor. And, when Ezra finally graduates to Jedi Knight, I still see no reason for the writers to eliminate him or Kanan.

Kyle Katarn and Luke Skywalker crossed paths at least a couple of times between the original films in the Expanded Universe novels without interrupting the saga’s timeline. Ezra could do the same thing. Ferus met Luke several times without revealing his true heritage to him. And Ferus knew Anakin was Darth Vader. If Kanan were to cross paths with Luke, I see no reason for him to let the young Jedi in on his heritage – especially since even Ahsoka never figured out that Padmé and Anakin were married. If she could not figure it out, how the heck would Kanan?

At most, Kanan could honestly repeat what Obi-Wan told Luke in A New Hope: Anakin Skywalker was a great Jedi Knight and, however improbably (from Kanan’s point of view), he was Luke’s father. That is all Kanan is ever going to know about the subject. Why in the galaxy would Ahsoka ruin his opinion of Anakin by revealing her former master had become Darth Vader? There is no logic there.

This is not much protection for Kanan, after a point, but there is even less excuse for the writers to kill Ezra. He is Luke and Leia’s age, born the same day they were. He has been a rebel on the front lines for years longer than either of them by A New Hope. When Return of the Jedi rolled around, he could be on Luke’s short list for recruits for Knights for the new Jedi Order. If Kanan survived the Rebellion as well, then he would be invaluable to Luke as an instructor for the new order of Jedi. The Force Awakens says Luke trained a new generation of Jedi.

It never said he didn’t have help doing it.

Besides, even if Kanan and Ezra refused to join or help found the new Jedi Order, that hardly means they would have to die. If Disney follows through on a rumor I heard a while ago, they will probably make a TV series based on the new Star Wars film trilogy. Doing that would be a great way to reintroduce us at least to Ezra and Sabine, with flashbacks to Rebels thrown in for good measure.

I really see no reason for Kanan or Ezra to bite the dust. That does not protect them being killed – I am simply saying that, from these arguments, it appears foolish to talk about the writers killing them. The people out there spreading rumors of Kanan or Ezra’s demise might want to take their foot off the gas pedal long enough to think things through a little more.

That being said, I have no crystal ball. We will know nothing until March 30. So, until then…

May the Force be with you, readers!

The Mithril Guardian